“A go between” is someone or something that acts
as an intermediary, or as a messenger between two sides.
Someone who despite themselves acts as a
communicator or connector.
The High Priest was a go between. The people on
one side and God on the other. The people chose the priest they elected him,
they gave him the authority and representative powers, and in turn the priest
on their behalf was able to enter the Holy of Holies and make sacrifice for
their sins. Make atonement… to make “at one ment”. To bring together that which
had been separated.
Jesus was “The High Priest”, one like no other,
elected indeed by God himself. A priest if you like “from the other side”. The
mysterious priestly character of Melchizadeck being the forerunner.
Jesus is now seen as the High Priest in the
heavenly places, as we have seen connecting “earth to heaven” connecting Man to
God.
Becoming whole again, being made one with God was
the purpose and work of Jesus, and this invitation is seen as open to us all,
regardless of Jew or Gentile, Greek or Slave Male or female.
Such open invitation is strange even to us in this
day and age. We still feel that we want to deserve something or that we don’t
deserve something. We still live a life according to rewards and punishments,
reward and guilt. The idea that the first will be the last still grates on our
sensibility.
Little wonder therefore that we get the story from
Mark’s gospel where James and John ask a big favour from Jesus. Does the story
sound a little better if it was their mother asking the favour on behalf of
their son?
This week we have seen one such request from the
mother of Gary Mackinnon, and her request after over ten years has been upheld
and she was overwhelmed by the result. Some have said that they also wept as
they heard the mother speaking on behalf of her son.
In which case maybe putting the request to Jesus
for James and John to have what appears to be preferential treatment in the new
Kingdom, in the mouth of their mother makes it a moving story perhaps, but to
see the disciples themselves making the request seems to be “wrong” or
“greedy”.
They (or their mother) clearly had not been paying
too much attention to what Jesus had been saying about children inheriting the
kingdom, or that the first shall be last and the last will be first!
This having been said it is perhaps sad to realise
that the offer of being able to share the same cup was not wholly fulfilled,
for although they shared the last supper together the final cup in the Garden
of Gethsemane proved too much for them and they ran away and fled at a crucial
moment.
Was their mothers confidence in her sons over
exaggerated, or was their own confidence in their own ability simply human
pride over stretching itself?
Needless to say we may often put ourselves in the
same place. We think we deserve something and we can usually justify it quite
well. Whether it be a glass of wine at the end of a hectic day or week, or a
chocolate bar in the middle of Lent!
We may just think we deserve something because we
have been waiting the longest, or most patiently.
This week saw the church remembering Ignatius of
Antioch, an important and early martyr of the Christian church. He wrote many
important epistles to congregations encouraging people in their faith. In one
letter however I have noticed him writing to the Church in Rome word to the
effect of “don’t get in the way of my martyrdom, I want to serve God in this
way..”
Is this another case like James and John?
Ignatius however was seen to suffer and die, just
as Jesus was seen to suffer and die. This suffering is key to understanding the
way to God, and it was what James and John, (or their mother) failed to
actually recognise.
The suffering of Jesus became the key. This is why
it is such a vital part of Easter.
The writer to the Hebrews lays great weight on
this too, not just in todays epistle but all the way though. We suffer as
human, and Jesus knew what this felt like. He died, we die. He changed death
for us precisely because he was human like we are.
Jesus was a man of sorrows. Jesus calls us to be
with him in the Kingdom and to live this kingdom here. It is NOT a kingdom of
reward, punishment, or even just deserts. It is a Kingdom of Loving and of
Love, and it is where those of us who feel we should be up at the front are
actually at the back. It is a Kingdom where those who suffer are most blessed,
where the poor are the richest, and where the grieving get the greatest joy.
A kingdom perhaps worthy of this topsy turvy
world… what do you think?
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